I was somewhere in Purgatory when I realised that I could count The Divine Comedy towards the EU27 Project.
A tradition of mine (it’s been two years now: I can call it a tradition) is to attempt a daunting Christian book over the Easter weekend. Last year it was Julian of Norwich. Easter was a little later last year, and spring was a little earlier, and there were no services in church, and there was all the time in the world to take a folding chair out into the back garden and read. Result: I would no longer call Julian of Norwich ‘daunting’.
This year I thought I’d try Dante. I stayed on the sofa, though. I finished Paradise on Sunday morning. In the afternoon it was just about warm enough to read outside.
This is the third book I’ve read for the EU27 Project, and all of them were written outside the European Union. (The next one up breaks the pattern and actually mentions euros.) The Divine Comedy is, of course, the oldest. When Dante was writing the unification of Italy was centuries away, and the idea of a unified Europe was – well, I don’t want to say utterly foreign, because of course there was the Holy Roman Empire and the memory of the Roman Empire to work with. And he does. But he’s writing as an exile from a bitterly divided Florence.
My medieval history is extremely shaky, particularly outside England, and I had no idea who about 70% of the personages we encounter. The notes were useful here; so, too, was giving up worrying about which corrupt Pope was which and just going with it.
Dorothy L. Sayers isn’t afraid either to be a vigorous Dante apologist or to relate the people and politics of his context to her own. This helped a lot. He’s writing at the beginning of the fourteenth century, having experienced first hand the bitterness of civic feuds. She’s writing in the middle of the twentieth century, in a world that has just been brought face to face with the fact of how utterly depraved humanity can be.
And this was something that I, reading in the early twenty-first century, found very comforting. We do, in fact, live in precedented times. The world has been a mess since we left Eden; it’s a mess in a different way this time round, and I don’t always agree with either Dante or Sayers about the appropriate response to that – but it resonates. The anger resonates, the despair resonates, the hope resonates. And then that leap into a bigger picture which none of us is actually qualified to see, whose portrayal is wonderful in its own inadequacy… I loved it. Dante’s worldview is very different from my own, but that really didn’t seem to matter.
Reading The Divine Comedy over the Easter weekend allowed me to follow it in real time, sort of. I didn’t start until the morning of Good Friday (Dante gets lost in the wood on Maundy Thursday), managed to keep up through Hell, and then had to sprint a bit in various parts of Purgatory owing to the demands of Easter socialising and the fact that I had work to do on Tuesday and Wednesday. Once he gets into Paradise we lose the time markers, and so I slowed right down again until Sunday morning, when I finished it all off at once. The momentum helps. The notes are intimidating, particularly in the thickness they add to the books, but helpful. I might read up on some medieval popes and Holy Roman Emperors and go back to it in a bit. As for next Easter, I’m thinking of St Augustine.