This year I’ve been doing Lent differently; by which I mean that I’ve not been doing very much differently at all. I haven’t given up anything, partly in an attempt to disconnect the idea of virtue from that of self-deprivation, and partly to see if there’s any correlation between Lenten discipline and the seasonal depression that tends to land early in March and lift around Easter.
It turns out that not giving up meat, not giving up alcohol, not giving up coffee, not giving up tea, not giving up biscuits, and not giving up anything else, has made precisely zero difference, and March has been as much of a slog as it always is. This has, oddly enough, made me feel rather optimistic. It would have been annoying to discover that I’d brought all my misery on myself by trying too hard to be ‘good’. Next year I can do what I feel like doing and not worry about it. And I also know for next year not to schedule any social events during March, because I’ll either flake out and disappoint people, or turn up and then cry and embarrass them.
I keep meaning to write about the structure of the Church year, and how useful I find it. Firstly, there’s the way that it keeps turning on and on with or without my involvement. I can fail to get out of bed three Sundays running, work a weekend away, and then go on holiday, and when I come back I can still reorient myself by the colour of the altar frontal, the readings, and the anthem. And then there’s the fact that there is actually an officially sanctioned time for feeling dreadful, followed by a time of feeling a huge amount better and being thankful for that. That bit’s coming up soon. I’m looking forward to it.