‘Ah,’ said Tony, ‘it’s the candle.’
‘Something in my brain said, ah, that’s Christmas. It’s the smell of the candle.’
He has a point. For those of us who spent a lot of time in churches in our childhood, candles smell of Christmas all by themselves; there’s no need to add pine or cinnamon and put it in a fancy jar. Although I’m not sure how he hasn’t noticed it before, because, as you see, I’ve been burning this one all through Advent. And in fact it isn’t Christmas yet.
We buy each other chocolate Advent calendars, but I get the candle for myself. I have a fairly well-defined set of preferences. Not white – which usually, as this year, means red. Not conical (I made that mistake one year and regretted it as the time to burn through each number increased daily). Not too hideous. This one’s pretty good, though it could have done with some blank space at the bottom. As things stand, I’m going to have to take it out of its bottle before I get down to 24 and put it in some sand or something. I’d rather not risk cracking the glass.
The bottle is something of a hero of antiquity. It dates from my student years – 2006, to be precise. It says so on the side, courtesy of an Exeter University Methodist and Anglican Society glass painting evening. 2006 was the year I graduated. This year’s Freshers were born the year that I was a Fresher.
This September we went down to the West Country: took the sleeper to Penzance and worked our way back up again on a selection of trains and buses. Excellent fun (I particularly recommend taking the open-topped bus around Land’s End). We stopped off at Exeter and went to Evensong at the university chapel, eighteen years (give or take) after we first met there. A lot has changed – the choir, for a start, is a lot more competent and a lot tidier than we ever were; the room where I painted that bottle has been taken out of use, except for storage – but I had a very strong sense that the important things were still the same.
The glorious ceiling. The high clear windows. Radcliffe responses and Greater love hath no man.
Or, perhaps, the same but more so. The singing better, the choir robed, the new scholars inducted with a formal blessing. The implicit inclusion of queer Anglicans made explicit.
A sense of a beginning.