April Moon: Day 7

Texture

What feelings does this word evoke? What sorts of memories does it recall? Which of your senses start to tingle? How would you represent what this word means to you?

This is a good word. I’m not particularly taken with it as a word – it feels a bit impersonal and clinical, much like text and textile – but what it means is all sorts of loveliness.

Dimensions. Heights and depths so close together that you can feel the difference through your fingertips. Differences absorbed at the same time. Shiny smoothness; softness; scratchiness. New-painted nails against my bottom lip (it has always been a good way to feel things: try it). Rough skin on the backs of my knuckles; close Guernsey wool; soft-ridged corduroy; draggy leather; smooth-polished wood; flawless glass, whose texture is almost a sound.

I have just realised the connection with tessitura – the weave of a piece of music, which is similar to the range, but a more helpful thing to know. The range tells you the top and the bottom, but the tessitura is more like the mode than the mean; it tells you what most of the music is like. (There is not a note in Hark the herald-angels, for example, that I cannot sing, but the tessitura is high, and it is exhausting.) Music is similar to objects, I suppose, and the texture of music is a similar all-at-onceness, except it isn’t; it’s a series of all-at-onces that run together. It happens in time, while conventional texture happens in space.

Dimensions.

Sometimes you absolutely have to look with your fingers.

April Moon: Day 6

Nuance

What feelings does this word evoke? What sorts of memories does it recall? Which of your senses start to tingle? How would you represent what this word means to you?

Nuance feels like hard work. Tonight I look at the word nuance and think, oh, dear, I haven’t got enough of those.

Perhaps it is just having finished what I have finished today, and immediately gone back to the beginning and started to read back through it, and found how lacking in nuance it is. It is good, but already I can see that things are missing, and that things are in there that do not need to be. It feels heavy-handed, slapdash. I can see where I have been lazy, and I can see where I have been clumsy.

Nuance is subtlety, delicacy, lightness, deftness; and I, having completed the biggest and most complex creation of my life, feel flat and heavy. I am pleased with it, but it is done and also not done. Nuance. There may be some more of that tomorrow.

April Moon: Day 5

Focus

What feelings does this word evoke? What sorts of memories does it recall? Which of your senses start to tingle? How would you represent what this word means to you?

I got my camera out on Saturday, the first time in months. I’d made a necklace as a present for somebody, and wanted to take a picture for my portfolio. With the necklace suspended from the window catch, the idea was that the green and pink of the trees outside would blur into a pleasing background for the green and pink beads of the necklace.

It took me several tries to achieve that. The first few, of course, had beautiful sharp leaves and blossoms, with a vague green and pink blur in front.

Yesterday I was pleased that I had my camera to hand. The heavy rain brought a toad out onto the path in the back garden, and I wanted a photo of him. I had to shoot through the french window, and so I have several photos of a toad, overlaid with milky white raindrops.

Focus is a choice. I will concentrate on this thing, and not that. Last week, unexpectedly, I ended up at the pub with some colleagues. One of them said something about multi-tasking. ‘Oh,’ I said, ‘I can’t multi-task. I think it’s a myth.’

She smiled and admitted that she can’t, either, and proved the point a few minutes later: she was looking at something on her phone when somebody spoke to her. She only heard the third time.

When I talked about that necklace I made, I didn’t say that I was trying to do it in front of the telly, watching the qualifying for the Chinese grand prix. Hopeless. I made a fantastic necklace, but the finer points of the F1 passed me by completely. I should have known.

One thing at a time. And yet. It is rare for me to do one thing at a time, at least for long. I can focus, but my focus gets tired. However, I can do a succession of things, flitting from one to another, and find after about three hours that I have made significant progress on a lot of them. A kind of roving focus, I suppose. After all, I’m not a camera. It’s a lot easier for me to choose. A, and not B. Or, A and then B, and then C, and then D, until they’re all done.

April Moon: day 4

Sacred

What feelings does this word evoke? What sorts of memories does it recall? Which of your senses start to tingle? How would you represent what this word means to you?

Oh, this is a lovely word. This has layers upon layers.

A hymnbook – of which we must have had more than one copy, since I remember it being both small and red and large and black, and being both in the revolving bookcase and on top of the piano – with gold lettering on the spine. Sacred Songs and Solos. Greeting it like an old friend when it showed up in Huntingtower.

A pious-eyed Victorian woman with abundant auburn curls and hands clasped across her prayer-book (I have a specific picture in mind; it is entitled “Our Father”).

Noticing how it is an anagram of scared.

Remembering how Havi had a whole sequence of Wishes that included I see the secret holiness of everything. Enjoying the consonance: secret sacred secret sacred secret sacred

Reading On the Road, and discovering that, while it is very much the Urgent Thrusting Phallic Man Book that I feared it would be, it is also about the secret holiness of everything. Then I got on to Ginsberg, and particularly Footnote to Howl. And went back to St John of the Cross, and walking alongside the park at sunrise, and suddenly everything was trembling with the sacred.

(Those deep pink blossoms I noticed this morning, when I was pretending it was day 3: the sunset light has caught two or three branches, and they glow around the edge. There. That’s what I mean.)

And this:

“Holiness comes wrapped in the ordinary. There are burning bushes all around you. Every tree is full of angels. Hidden beauty is waiting in every crumb.” – A Tree Full of Angels, Macrina Wiederkehr, O.S.B.

Walking my head around the wonders I already knew: Maundy Thursday seven years ago, sharing pasta and sardines with my best friend, in a narrow little hostel in La Rioja, and suddenly understanding the point of the Incarnation: that God has become part of creation, which is sufficient for redemption alone. God said that it was good, and became part of it to prove it. The rest of it need not have happened, but was always going to, because that is the way the world works.

And, understanding further, a different walk and on my own this time, west through a pine wood towards Yarmouth, that what was sacred because God made it is sacred beyond all imagining now that God has become part of it, and that every atom of this universe and every other one is suffused with the divine, and that there is holiness in all of us and in all of creation, if only we can see it.

The sacred is secret, but it does not always stay that way.

April Moon: Day 3

Home

What feelings does this word evoke? What sorts of memories does it recall? Which of your senses start to tingle? How would you represent what this word means to you?

I sit at the dining room table in this house that isn’t mine, and watch a woman walk by with two greyhounds, and a tree, foaming with pink blossom, swaying in the April wind, and I think about home.

(Where is it?)

Home, they say, is where the heart is.
(Where is it?)
I have left my heart all over the place.
Careless, but better than the alternative.
(Pack it up, put it in a cardboard box and take it to the next house. Remember to take it out again. Otherwise, in ten years I might find it in a still-sealed box, labelled in marker pen: Kathleen’s heart & other last-minute things from Guildford. This has happened before.)
Actually, I think it may have gone on ahead of me.
Wait for me, heart. Wait for me, home.

I know a man who has designed a board game that follows the twisting twining journey through life and based on your responses to various dilemmas will work out what home means for you. It gives a different answer every time. I played it once. We laughed a lot, though I’m still not sure about home.

An Englishwoman’s home is her castle. I must get someone to see to the drawbridge.
I remember when home was huge and full of secrets, standing on the lowest rung of the fence, or kneeling up on the just-made spare bed, watching the road as far as the bend in the corner beyond which was not home, waiting for the next guest. Home was never so much home as when someone was staying.

Home is the place where the people come.
Home is the place where the parties are.
Home is the place where you can find a place where no one will disturb you, unless you want them to.

April Moon: Day 2

Lent always leaves me feeling like a wrung-out rag, worn very thin. I have a post somewhere about how this may well be deliberate; today, however, it’s an excuse for lateness.

Juicy

What feelings does this word evoke? What sorts of memories does it recall? Which of your senses start to tingle? How would you represent what this word means to you?

This feels like a particularly un-Lenten word. In fact, I am led back to Shrove Tuesday, squeezing tangerines to make crêpes suzettes. Tangerine juice is a lovely vivid orange colour, in a way that plain orange juice isn’t, and very sweet and very sharp all at the same time.

Which reminds me in turn: my uncle gave me the most fantastic lemon squeezer for Christmas: pottery, with a cup underneath to catch the juice, and painted in a bold pattern of black and orange and blue. It has, though I’m not sure why, something of a sombrero feel to it. I love it. It makes me smile every time I look at it. I would like to have more kitchen utensils like that.

What else is juicy? A juicy steak, juicy gossip. I have gone vegetarian for Lent. (Oh, but I could tell you about the bacon sandwich I am going to have on Easter morning: it will have thick bacon, lots of it, with a rind to it; white crusty bread cut like doorsteps; butter; and brown sauce.) Juicy gossip: well, one always wants to know. It’s a horrible feeling, being out of the loop. But not always good for one. Actually, I’d like to do away with the word gossip; it’s one of those weaselly irregular nouns. I take an interest in my peers’ lives. You want to know what’s going on. She gossips.

The alarming concoctions one of my colleagues makes; the last one she brought in was bright Kermit green and contained (so far as I can remember) kale, kiwi, apple juice and grapes.

We never had much fruit juice when I was little; it was mostly squash. Pa got tomato juice sometimes, though, and I liked that, with a slug of Lea & Perrins. I remember him seeing if he could make it by putting tinned tomatoes through the blender, and it wasn’t the same. I think there can’t have been enough salt in it.

We did have fruit, though, apples and raspberries, and, at Christmas, little citrus fruit. I still do this sometimes: removing the membrane from a clementine segment, very carefully, to leave all those tiny glistening cells holding together and, working from one end, nibbling them off and eating them one at a time. I get bored after about a centimetre, of course, and put the rest in in one go, but it’s very satisfying up to that point.

Juicy: it feels extravagant. Luxurious. Decadent. Not for the likes of us. Except for when I feel like it.

April Moon: Day 1

The magnificent Kat McNally has come up with another prompt project. Since I realised a few days ago that the fact that my Lent is not being as satisfying as my Advent is at least partly due to the lack of reflection (also, I think, it’s meant to make you feel a bit scratchy and inadequate), I’m in.

Courage

What feelings does this word evoke? What sorts of memories does it recall? Which of your senses start to tingle? How would you represent what this word means to you?

I started off feeling somewhat ambivalent about courage. It is, I would have said, associated for me with a bottled-up, high Victorian, stiff-upper-lip, no-honestly-everything’s-fine attitude that has served me poorly for half my life at least. I thought of the Cowardly Lion; but I am more interested in mermaids at the moment.

Then I remembered how it was almost my word for this year, and thought back, and brought to mind: a painting entitled Go Bravely On; a pub that can be seen from the train from Leighton Buzzard to London (Euston), which has TAKE COURAGE written in huge letters on the side; how being brave enough to admit to wanting something has, more often than not, resulted in my getting that thing.

And, thinking now, that over the past few months courage has not been about keeping quiet and carrying on regardless; it has been about admitting to my weak spots, and my fear-locked secrets; about asking for help when I needed it; about not being perfect; about not trying to be perfect. It has been about trusting that people will accept me when they see who I am. Even when I’m [fill in the blanks as appropriate for today]

Very soon indeed, now, it is going to be about brushing my long-cherished project’s hair, and sending it down the road to the shops all by itself; and since this feels more or less sending my soul out to burn, it is going to need a very great deal of courage.

Here is a very early memory – my father, quoting The Tempest: “Coraggio, bullymonster!”

Courage, please, for me and my bullymonsters.

Miracle Due

I used to be terribly cynical about Romeo and Juliet, and adaptations thereof. “But you only met yesterday!” I’d cry. “What did you expect to happen?” I would wonder whether anybody really thought that the state of affairs in Verona would be materially improved. I would side-eye people who held up R. and J. as Most Romantic Couple, etc.

It occurred to me, yesterday, watching West Side Story, that I’d missed the point. Of course people are always falling in love in a wildly inappropriate fashion. Of course it rarely ends well. However, in a well-regulated society, not ending well does not involve people getting killed. Romeo and Juliet (or Tony and Maria, or whoever) are young and hopelessly over-optimistic, yes, but if they weren’t also in the middle of a war zone it would be a farce, not a tragedy.

There were two points to this post:

1. I seem to be getting less cynical as I get older;
2. I had forgotten about this song:

I used to see the irony in it. Now I hear the hope. It’s an interesting contrast to the equivalent speech in Romeo and Juliet, in which Romeo also knows there’s something coming, but is as gloomy as all get-out about it. I prefer Tony’s take on it, going out to meet it head-on, in joyful expectation. I’m not convinced he isn’t right, either. What’s coming to him doesn’t work in the world in which he lives, but it doesn’t stop it being good.

It resonates, too, with the wild feeling of possibility and hope that I associate with Advent. It is probably significant that I was reading back through godblog‘s Destuckification Novena yesterday, before we went out to the theatre, and that I’m feeling increasingly that it is time and more to move on… I don’t know what’s coming. Nor could I stop it, if I did. All I can do is go out and meet it. It’s an attitude I’ve been trying to practice for a year or so, now, and it works so much better for me than hiding and observing.

Come on, something, come on in, don’t be shy, meet a guy, pull up a chair…

Commuter Mysticism

Damp Wednesday morning, seven o’clock,
the sun not up, nor looked to be;
the park a triangle of nothing
bisected by the pale path, trimmed
on each edge with lights
and pallid rags of early daffodils.
I walk. Bin men, cyclists,
ghosts in washed out yellow,
pass me, smiling. Two cars, then silence.The secret holiness of streetlamps,
quivering amber in the mist,
lighted windows, bus route boards –
whose destinations glow, picked out in gems:
MerrowKingston
Bushy Hill
and whirling flames on dustbin trucks:

Earth is afire today, and every breath
absorbs the sacred. Above, a sudden
blackbird.

Truth becomes real; dull illusions
I live between fold flat; more
dimensions leap into being, and I,
startled by sharp joy, can tell my gratitude
only in tears, and think how strange
to weep in wonder, where, bare
days ago I wept in desolation.

They stand close, close as to touch,
but never meet,
and both dissolve, and flow
in salt water.

Faith, belief, doubt, and pedantry

I think, for me, there are two main elements to this: the way faith works for me in the context of my history of depression, and my religious background.

First, thought, it’s worth mentioning that I draw a distinction between faith and belief, and that I am acutely aware of the difference between knowledge and knowledge (why doesn’t English translate savoir and connaître properly?) – knowing intellectually, in the head, if you like, and knowing in the heart – the difference between knowing facts and knowing people.

Faith, for me, is not the same as belief. (This, I know, is not something that all Christians would agree on, but I am only talking, here and throughout, about one Christian.) I can remember a real lightbulb moment a few years ago, at one of my parish’s Lent Courses Where One Is Not Told The Answer, where somebody linked faith to trust rather than to belief, and I suddenly stopped feeling guilty about not believing hard enough. These days I think I would describe it as ‘relationship with the Divine’ and leave it at that.

I’m very Anglican. I am both catholic and protestant, and neither Catholic nor Protestant. My non-conformist streak is Quaker, and Quakers don’t conform with anything, particularly non-conformists. And I say all this because the thing about the very Protestant Churches that I was most glad to leave behind was their insistence on belief, the idea that one has to believe the right thing to be saved. It always felt all wrong to me.

I am finding increasingly as I get older (she says, from the ripe old age of 28) that what I believe is becoming less and less important. I don’t worry at all about whether other people are believing the right thing, whatever that is. My own belief has become less certain, and less defensive. I don’t know what I believe about all sorts of things, and that no longer seems to be a problem, except to other people. At the same time, my faith has become much surer. I can’t really describe it, except by saying that it’s a sense of being loved, in a very calm, sustaining kind of way.

Which is all very well, when my brain is working. Quite often it isn’t. I’ve had depression on and off for the past twelve years, I would guess. There are two things about this that are particularly relevant to this post. Firstly: when I am depressed I cannot remember how it feels to not be depressed. (Conversely, when I’m not depressed, I find it difficult to remember how awful being depressed is, but, because my brain is working better all round, I can – if I choose, which I usually don’t – describe it via imagination.) Secondly: when I am depressed I cannot feel love, either giving it or receiving it. I can have my best friend hugging me and feel about as much emotional response as a dustpan.

This is where savoir and connaître come into it. In my head I know that my family love me, that my husband loves me, that my friends love me. Sometimes they tell me this using actual words. They mean those words. And in my head I know all that, and it means absolutely nothing. It doesn’t get any further. When my brain is working, on the other hand, it’s fine. It all gets through and I feel it deeply. I can quite often be in love with the entire universe for whole seconds at a time. (An interesting side-effect of this is that I now cry at pretty much anything. Tinny call-centre Vivaldi, for example. Also discovering that I have more and better friends than I thought I had, which has happened quite a lot over the past few months because of my brain not being so broken as usual.)

What I am driving at here is probably obvious: that a faith that manifests itself predominantly in a sense of love cannot make itself felt all the time, particularly when I can’t feel love all the time anyway. And I suppose the spaces between might well be called doubt. The thing is, though, that I know that the ones who love me don’t stop loving me just because I don’t have the capacity to experience it, any more than the sun stops burning when it’s behind a cloud. The same feels true of the Divine. Apart from anything else, that’s always the first thing to come back.

So: that’s me, and faith, and doubt. I hope… I don’t know what I hope. But there it is. Be gentle.