Postcards from a journey through burnout

I’ve been thinking a lot about burnout this year. I’ve been there a few times. It’s a known hazard of being brought up in an activist family. It’s a known hazard of being a member of an organised religion. It’s a known hazard of working for a trade union.

It’s what happens when you’ve signed petitions until your email inbox is nothing but Avaaz and 38degrees, and when you marched against pretty much everything, and when your weekends have disappeared into doorknocking or leafleting or selling flowers of solidarity, and you’ve bought fair trade, and you don’t own a car and you haven’t travelled by air since 2007, and you can’t remember which of the cereal brands you’re meant to be boycotting, and buying cheap stuff is exploitative and buying expensive stuff is extravagant, and the personal is political, and the political is personal, and you’ve voted, and you’ve badgered several other people into voting, ruining your relationships in the process, and after all that the world is still a mess and you’re still feeling guilty because you haven’t fixed it.

For example, this was me in 2012:

It was all very well when I was fifteen and had no life and was all idealistic, but these days I do not have the energy to be any more political than I am paid to be, and I am sick to the back teeth with everyone else’s Causes, while simultaneously feeling guilty for Not Caring and therefore obviously being a Horrible Person. I don’t think I have any causes left myself. I am so tired of them all.

I have been back in that place this past year. It probably dates back to before the general election in May 2015. I have felt so burnt out, so powerless, so useless, and it’s been particularly difficult because of the way that things have been falling apart. I’ve been feeling that I should be doing something and knowing that there is very little I can do and that nevertheless that’s no excuse for not trying. Filling the unforgiving minute with sixty seconds’ worth of distance run, and all that. So you keep going either until the world is fixed, or until you fall apart, whichever is the sooner. Guess which is the sooner.

I think it might be a defence mechanism. I think it’s what happens when your body works out that the reason you won’t rest is because you care, so it stops you caring.

In August, trying to channel a version of myself who wasn’t exhausted and jaded and burnt out, I wrote this to myself:

you are loved, you are enough
even though you don’t know how to be an activist and an introvert
even though you think you have probably had it with activism of any sort anyway
because so much activism seems to have become about telling people that they aren’t enough and they don’t do enough
and however much you do it’s never enough
because guess what, you can’t fix the world by yourself
and you’ve learned enough to know it’s not your job to bully other people into fixing the world with you
even though you stopped volunteering to do stuff ages ago and the desire to volunteer for stuff has yet to re-emerge and maybe it never will
even though you can’t tell how much of this is predictable August head-stuff and how much is real
and you fear that everyone will think it’s head-stuff while it’s been co-existing with being OK, actually
this thing goes two ways and you’re allowed to be the one who says NO
and do you know,
yes, the thing that is right is often costly and challenging
but!
a) not always, sometimes it can be easy
b) just because something is costly and challenging does not mean that it is right
and you can’t make something right by making it harder
you are loved, you are enough
[and no, this is not a trick designed to make you get up and start doing stuff just because you’ve been told you are enough as you are]
[you think you’ve met that one before]
if you stayed in bed forever you would be loved, you would be enough
and I’m not even going to tell you that you won’t stay in bed forever
because I don’t want you to think that this is in any way conditional
you are loved, you are enough
you are loved, you are enough
that’s it.

And yes, of course some of it was predictable August head-stuff and I feel better now. And at the same time I do not want to get into that state again.

A few weeks ago, having been recovering gradually through September and October, I wrote this on Twitter:

I have been feeling guilty for most of my conscious life for not fixing the world.

Logically, one has to stop fixing things well before all the things are fixed, perhaps before any of them are.

The question is, how to stop feeling guilty about stopping.

Because eventually, you reach the point where you have to stop because you’re feeling burnt out and exhausted.

Perhaps so much so that you can’t imagine ever wanting to start again. And yet your sense of worth is tied up in fixing things.

Meanwhile the rest of the world carries on fixing and breaking things, depending on your point of view, and always wants you to help.

 

This is where I’m trying to break the pattern this time: to move my sense of self-worth away from what I do or don’t do, and towards the simple fact that I’m human.

I was giving myself permission to stop trying to fix things, to accept that there are certain things that are basically unfixable, that there are certain people’s opinions that won’t be changed, that push push push all the time doesn’t work. That even if I’d managed, for example, to get to the Stop The War march, the war wouldn’t have stopped.

The next day – obviously feeling better for having got all that out – I continued the conversation with myself, and wrote in my diary:

I think that if I am ever to fix anything it will be by writing fiction. It is the way that I share the ways in which I fix myself. And I can’t fix anybody; they have to work it out for themselves; and fiction helps us make the jump, because we have to put in the work.

It made more sense at the time, but what I think I meant was this: fiction – reading it, writing it – has been instrumental in helping me understand that I am human, and that being human is enough. Whether I’m writing, whether I’m working, whether I’m falling apart, being human is enough. Who knows, maybe that will stick. Maybe that was my last burnout. Maybe next time I’ll remember to stop before I fall apart.

In the meantime, I’m going to avoid putting the same pressures on myself, and on anyone else.

Telling people that they’re not doing enough to fix things, or that they’re trying to fix things the wrong way, is not going to get things fixed, or get them to do more.

Or, if it does get them to do more, it won’t last long, because it will hasten their inevitable burnout, and things will remain unfixed.

Guilt is not a sustainable motivator.

I want to do that

20161010_121312

Unexpectedly, I had lunch with two of my brothers last Thursday. If I’d thought about them at all when I got into London on Thursday morning, I’d have assumed they would be minding their own respective business on the Isle of Wight, but I got a text message at about half past ten asking if I had any plans for lunch.

It turned out that one of them had come up to London to get ski boots fitted and, while he was in the area, to visit the Confraternity of St James and see if they had any advice on cycling the Camino de Santiago.

Why do the Camino?

When one arrives at Santiago de Compostela, one is asked to give one’s motivation for doing the Camino, choosing from religious, sporting, cultural, historical, spiritual, and so on. Well, I am a fairly religious/spiritual sort (often coming down more decidedly on one side of the balance or the other, depending on my mood), and so, when offered a choice by the pilgrim office at the cathedral, I went for that, and got my certificate in Latin. But really, I can’t claim that religious and spiritual reasons were what sent me off down that road.

Why do the Camino?

Because it’s there.

But it’s more than that – at least, it is in my experience. The Camino isn’t pure nature, pure challenge, the way that Everest is. The Camino is a human construct, human roads leading to a human city, and it’s often the human connection that draws us to it.

My brother wants to do the Camino because I did the Camino, back in 2007.

I wanted to do the Camino because a group of family friends did the Camino, back in 2000. The postcards, in Andrew’s spiky or Heloise’s scrawly handwriting, arrived over the course of several weeks, bringing with them the sense of space, of adventure, of time, and leaving me with a tiny seed of a wish.

I wanted to do that.

I did it.

The way I get into most things is by hearing somebody else talk about them, and thinking, I want to do that. I bet I could do that.

My brother wants to do the Camino. He knows about the Camino because I did the Camino, and because Andrew and Heloise and John Murray did the Camino.

I want to do the Camino again because I did the Camino before, and my greatest regret is that Anne, my companion of my last Camino, is not well enough to join me again: my best friend, who, when I said, ‘I want do do this,’ said, ‘I want to do that too,’ and came with me.

As for my other brother’s reason for coming to London? He just thought it sounded fun.

Morning people, morning pages (I’m not one and I don’t do them)

Season of bike lights
Season of bike lights

Last week I bought two things – well, I bought several things, but among them were:

I’d flicked through the book in the shop, as you do, but it was only when I’d brought it home and started at the beginning that the irony struck me.

I remembered the problem – my problem, I should say – with Julia Cameron.

Morning pages. Or, rather, her insistence that morning pages are essential, that, before you do anything else, you should dump the contents of your head into a notebook, and that if you have to get up early to do it, then that’s what you should do.

I understand the theory, and I am perfectly willing to admit that dumping the contents of my head into a notebook has been very useful to me on more than one occasion. I just can’t do it every day, and I definitely can’t do it first thing in the morning.

I am not a morning person. I am particularly not a morning person when it’s dark when I have to get up. And I have to get up at six thirty as it is. September hits me like a steamroller, every year, when the morning retreats that little bit further and whatever it is in my head that gets me out of bed stops working. If I were to set the alarm for 6.10am, I would spend the twenty minutes between it going off and my having to start getting ready for work lying in bed hating myself. I’ve tried it.

In fact, I was very happy to realise this morning that it’s now October and therefore not too depressing to look forward to the clocks going back.

And so morning pages are not an option for me. I am not even tempted. At this time of year, any sort of ritual that asks me to get up earlier than strictly necessary is not an option for me. So I’m not doing them.

I will, however, read the rest of the book with interest and an open mind.

It is not exactly news to me that some techniques work for some people and don’t work for others. What’s changed is my reaction to discovering that this is one that didn’t work for me. In past years I’d have given up on the whole thing in disgust. Now I’m prepared to pick and mix.

What I am working on at the moment is retaining the baby – in this case, Julia Cameron’s otherwise humane, compassionate and patient approach to the artistic process – while ditching the bathwater. She runs the bath too hot for me.

 

University survival kit

'it is also shiny, which is always good!'
‘It is also shiny, which is always good!’

My mother used, whenever one of my cousins (and I have a lot of cousins) turned eighteen with the intention of going to university, to buy them an electric kettle as a birthday present. We, the children, would get mugs to go with it. The result was a gift that was both symbolic and practical.

When I turned eighteen, one of my cousins returned the favour and gave me the purple box in the picture above. It contained:

  1. a mug, and two teabags
  2. a packet of instant soup
  3. a tin of baked beans
  4. a jar of Marmite
  5. a tin opener
  6. a potato peeler
  7. two tea-towels
  8. a bar of chocolate

It also contained two pages of (hilarious) instructions on the use of the above items, which has allowed me to reconstruct the contents at over a decade’s distance, and concluded:

9. The box. This will be useful for keeping things in. During your years at university you will come across many things that cannot be defined or categorised. Put these things in the box, to avoid having to define or categories them. It is also shiny, which is always good!

The contents have gone the way of all flesh – actually, the tin opener might still be knocking around – but the instructions and the box itself survive.

The things that I have apparently been unable to define or categorise, as evidenced by their inclusion in the box, are:

    1. my last pair of glasses
    2. a previous pair of glasses
    3. six fabric floral corsages
    4. a luggage label in the shape of a cat’s face
    5. two CDs of wedding photographs
    6. an enamel rose-shaped brooch
    7. a monocle
    8. one of those fancy plastic combs that’s meant to make it easier to do a French pleat, now completely useless to me
    9. an elastic band with a sequinned flower on it, which I suppose I could use as a bracelet these days
    10. seven bottles of nail varnish
    11. a pillbox full of glass-headed pins
    12. more safety pins than I can be bothered to count
    13. two small scallop shells
    14. a pair of nail clippers
    15. a quantity of small change in euros
    16. a toy car
    17. a badge saying ‘Altos prefer it underneath’
    18. a magnetic bookmark with my name on it, telling me that I’m ‘A female tower of strength’
    19. a brooch made of buttons and wire
    20. a cross and a fish made of clay, which date from the Methodist and Anglican Society Welcome Week event 2005, at a guess
    21. a medal of the Blessed Virgin Mary, provenance unknown.

Gosh. That was illuminating. And it saves me from making a cheap point about how the only thing I found that I was unable to define or categorise was myself, which I would otherwise be tempted to do.

No, my cousin attended to my practical needs. My aunt on the other side of the family, meanwhile, presented me with a stack of useful books and newspaper supplements. They included, as I recall, The Bluffer’s Guide to University, the Cambridge University Student Union guide to pretty much everything (my cousin – I have, as I’ve mentioned, a lot of cousins – was an elected rep of some sort), and several years’ worth of the ‘how to survive at university’ insert the Sunday Times produces annually. To this I added Gaudy Night and Dear Bob, which I think I must have received the previous Christmas, and which was an amusing, if incomplete, guide to being Christian at university.

Armed with all that, I did reasonably well, academically and socially, at university, and mostly enjoyed myself hugely. But the book I was missing was the one that said ‘there’s more than one way to be Christian, and that’s not incompatible with not being straight…’

So I wrote it. I’d love to think that it’ll make it into someone else’s university survival kit one day.

Issues with Issues: bisexuality and the Church of England

[content note: discussion of a biphobic document, including a specifically biphobic quotation]

Issues in Human Sexuality has become a very Anglican idolatry: a discussion document published in 1988, elevated without consultation to quasi-doctrinal status and making the lives of LGBT members of the Church of England a misery ever since. It’s the document that ordinands are asked to submit to, the document whose logical conclusion is that same-sex marriages can’t be performed or even blessed in church.

Paragraph 5.8, which attempts to deal specifically with bisexuality, has been floating around Twitter lately, and since I have more to say on the matter than will fit into 140 characters, I’ve taken it to the blog.

5.8 The first is that of bisexuality. We recognise that there are those whose sexual orientation is ambiguous, and who can find themselves attracted to partners of either sex. Nevertheless it is clear that bisexual activity must always be wrong for this reason, if for no other, that it inevitably involves being unfaithful. The Church’s guidance to bisexual Christians is that if they are capable of heterophile relationships and of satisfaction within them, they should follow the way of holiness in either celibacy or abstinence or heterosexual marriage. In the situation of the bisexual it can also be that counselling will help the person concerned to discover the truth of their personality and to achieve a degree of inner healing.

The depressing thing about this – no, there are many depressing things about this, but one of the first that springs to mind is that it relies on a definition of bisexuality that no bisexuals use, a myth that is in wide circulation beyond the Church, namely, that ‘bisexual activity… inevitably involves being unfaithful.’ The majority of my secular straight acquaintance agrees that the Church’s attitude to homosexuality is bafflingly uncharitable, but I’ve had to explain a tedious number of times that no, I’m still only sleeping with the person I’m married to.

I began identifying as bisexual in 2007, having first heard the word in 2006. At that point I was in a relationship with the man I was to marry in 2009. Our seventh wedding anniversary was last Monday. Now, you can make all the ‘seven year itch’ jokes you like, but I have never been unfaithful – unless you subscribe to a particularly literalist interpretation of Matthew 5:28, in which case I suggest you check your own eye for logs. I have from time to time developed crushes on other people, told my husband about them, laughed, and moved on. I will be very surprised if that’s not true for the majority of straight people and gay people.

The paragraph also relies on another common misapprehension about bisexuality: that it ceases to exist when somebody begins a monogamous relationship. My own experience gives the lie to that. I was already in a monogamous relationship when I took a long, hard look at the list of everyone I’d ever been attracted to and realised they weren’t all the same gender. Nor did I not stop being bisexual on 20 June 2009. In fact, it was some of the hard thinking that I had to do as part of marriage preparation that gave me the impetus to come out to my husband. (Whose response, by the way, when I showed him this paragraph the other night, was ‘What the fuck?’)

I am ‘capable’ of celibacy, abstinence and heterosexual marriage, though not all at the same time. I’ve done all three in my time, I’ve seriously considered all three, plus a relationship with someone of the same gender, as possible futures, and all the time I’ve been bisexual. What is ‘bisexual activity’, anyway? At present I, a bisexual, am typing a blog post in my lunch break, drinking tea and listening to the Sullivan cello concerto. No infidelity involved. That’s as far as my bisexual activity goes.

I have had counselling in the past. It helped, but not in the way that Issues seems to think it might. It was the beginning of an attempt to achieve what this calls ‘a degree of inner healing’. What eventually came to the surface was the inevitable conclusion that my attempt to ‘follow the way of holiness in… heterosexual marriage’, ignoring all the bits of my personality that didn’t fit that story, hadn’t worked at all; it had led to me leaving half of myself outside the church door. That stint of counselling, and all the thinking I did after that, didn’t ‘heal’ me of being bisexual, because bisexuality is not something that needs to be healed. ‘Dealing with’ bisexuality by ignoring it is, pastorally speaking, a terrible move.

And guess what? The truth of my personality is that I’m bisexual, no amount of counselling is going to take that away, and accepting it, celebrating it, has brought me a degree of inner healing that pretending to be a straight wife never did.

100 untimed books: sweets

24. sweets
24. sweets

When I was little, we had some traveller friends who lived in a converted bus in our back yard. Since most of our other friends lived a mile down a very busy road, my brothers and I spent quite a lot of time with Ed and Jenni, Izak and Riley. When it was fine, we played in the garden. When it was raining, we went to the bus.

Jenni had a copy of Mary Berry’s Step By Step Desserts. I spent many happy hours looking through this book. Later, they moved to France, and we moved to the Isle of Wight, and I haven’t seen them in years, though my father and brother visited them a few weeks ago.

All the same, when I saw a copy in a charity shop I snapped it up. I make recipes out of it occasionally, but mostly I just look, and remember contented rainy afternoons, and very hospitable friends.

100 untimed books

What you think the project is, and what the project really is

Minor spoilers for Speak Its Name in this, including an extract from a chapter very near the end.

Visibility charm
Visibility charm

I mentioned last time that my main purveyor of author tracts (warning: that’s a link to TV Tropes, and if you follow it you may lose the rest of the day) in Speak Its Name was Peter. Which is not really surprising, when you consider that the book started out as a story of how getting too interested in student and/or Christian politics can play havoc with what you thought was a vocation to ordained ministry. That’s pretty much where I was when I started writing it, after all, so it made sense to bestow some of my own opinions upon the character who was dealing with that.

The other one was Abby, who is Lydia’s cousin, and who is in some ways much closer to an author avatar (TV Tropes again), or at least an author caricature. (‘A self-insert who turns up at the end to pontificate,’ was how I put it to one of my editors.) I am not blonde, or pregnant, or given to wearing pink, but at the time of writing I was very aware that I looked a lot like the Perfect Christian Woman. And – aside from the fact that my family is much less of a clusterfuck than the Hawkins – this was very much what my experience looked like.

‘What I wanted to say,’ Abby said, ‘was that I know that our family is not at all helpful when it comes to relationships that happen in anything like the real world, and that I know that your parents are if anything less helpful than my parents and that – if you wanted me to – I would come out.’

Lydia choked on her prosecco. ‘What?

Abby told Colette, in a stage whisper, ‘I said it wasn’t a helpful family.’ Then, in more serious tones. ‘I’m bi.’

Lydia could think of nothing to say. Colette, clearly amused, said, ‘She looked less shocked when I told her I had a crush on her.’

Abby smiled, though it looked like an effort. ‘I wasn’t ever going to tell anyone. Not in the family, at least. It never occurred to me that I might not be the only one.’

‘Same,’ Lydia just managed to squeak. ‘Does Paul know?’

‘Of course – I wouldn’t have married him if I couldn’t tell him that.’

‘People must do,’ Lydia said. ‘Oh, God, this must happen all the time.’

Abby nodded. ‘I know four or five – happily married, most of us, still in love, still Christian, still trying to find a way to be truthful, always knowing how bloody lucky we are: that we could so easily have gone the other way, fallen for someone we couldn’t take to church with us…’

Except… when I was reading it through, on the second to last editing pass, I was struck by the horrifying thought, Good grief, that sounds miserable.

And then I remembered that was me, that the last paragraph there describes precisely the way I thought about myself and my faith and my bisexuality at the time I was writing. I might as well have put it in there so that I could say to anyone who asked, ‘You know the bit with Abby at the end? That’s basically where I am.’

Not any more. Somewhere in the writing process I’d moved far beyond where Abby was. I was mostly out, as opposed to being mostly closeted. I’d stopped thinking that the only appropriate way for me to be bisexual was quietly. I’d realised what a mess I’d made of myself by trying to do that. I’d started speaking up, and out.

The project is never what you think it is. I thought Speak Its Name was about vocation, and politics, and faith, and sexual orientation, and it is, but it is mostly about being OK with who I am, and I had to learn more about that before I could finish it. Writing a book changed the book, and changed me.

I suspect that writing Wheels will have something to teach me about working too hard and physical capacity and the importance of not doing things. I asked to learn more about that, after all.

I suspect that I do not currently have the breadth of understanding to imagine what it’s going to teach me. I suspect that it’s going to go far beyond juggling my working patterns and keeping every other weekend free. I suspect that it’s going to take me apart and put me back together again, and maybe I’ll notice while it’s actually happening, and maybe I won’t. Maybe, like last time, I’ll just happen to glance back over my shoulder and think, Good grief, is that where I was? What a very long way I’ve come.

100 untimed books: playing

7. playing
7. playing

My family game is Racing Demon*. It’s a fast, vicious game played with several packs of cards, which get strewn across the table in the course of play and have to be sorted out at the end of the round. Therefore it’s useful to have cards with distinctive backs. It’s rough on the cards: therefore it’s useful to have a lot of cheap packs.

Over the years, I’ve collected quite a few packs of playing cards. If all my aunts and uncles and cousins turn up at once, I’ll be ready. It’s become a bit of a thing. At least this means that people always know what to give me for Christmas. Playing cards, or books about playing cards. This was one of them.

100 untimed books

*Rules vary: that link was the best description on the first page of Google, but in our house it’s ten points for a king, none for going out (going out is advantage enough in itself, for heaven’s sake!). And adding an extra card to your hellpile if you went out in the last round is not optional at all. You do get to take it off again if somebody else goes out in the next one, though.

Déjà vu

Massive progress
Massive progress

Major existential crisis vs minor annoyance

A friend asked me the other day how things were going with the current book. This was my reply:

I’ve dragged it kicking and screaming to 16K and have hit the stage where I think it’s all terrible and the characters are cardboard and I haven’t done enough research and it shows and I’ve got everything wrong and should just dump the entire project.

Interestingly, this state of affairs didn’t particularly bother me. Because, as I went on to say, I remember this happening last time round. In fact, I officially gave up on Speak Its Name at least twice because I thought it was all terrible and the characters were cardboard and I hadn’t done enough research and it showed and I’d got everything wrong. So I just dumped the entire project.

Except I didn’t, obviously, because twice – or more – I came back to it, dug in again, and sorted out what was wrong.

This time round, I see exactly what’s going on. I recognise the stuckness as a minor annoyance rather than a major existential crisis. I also see why it’s feeling stuck.

Massive mess vs massive progress

The picture at the top of the page shows the sitting room of the flat we rented in Woking, during the process of packing up almost everything to move it to Cambridge. For tedious work-related reasons, I did most of the packing while my partner started his job out east (he did all of the driving, so it worked out more or less even).

I hate moving house. It’s commonly said to be one of the most stressful experiences of modern life, and I’ve done it far more times than I ever wanted to. What that means is, I’m getting better at it.

Here, an extract from our chatlogs:

K: the packing is getting me down
I think it gets worse before it gets better

T: yeah

K: I am hoping that you will come back and see Massive Progress
I am just seeing Massive Mess

T: That is what progress usually looks like

K: heh
ALL OF THE THINGS

T: One hundred percent of them

K: yes
and they all need to be in boxes
or somewhere else that is not in the flat

The more often it comes, the easier it is to recognise it

The first time I got depression, I didn’t know what it was. I didn’t know there was an ‘it’ to know: it works by erasing all your previous frame of reference, so you start believing that this grey expanse of meh is all there ever was and all there ever will be.

The first time it went away was because of a change of scenery and Bruckner’s fourth symphony. It was as if someone had switched the lights on; and that was when I learned not to mistake a low mood for a loss of faith. I can forgive myself for having been mistaken, though: it was a very, very ongoing low mood.

The next time was when several awful things (two bereavements, a bedsit with leaks and mice, a temp job in a cellar) all showed up in a bandwagon and depression jumped on.

The time after that I went to see the doctor about it and he said, yes, depression. My brain lying to me about the way things are, not the way things actually are.

A while after that, I started recognising the feeling that I should break up with my partner for his own good as not just a very bad idea, but a symptom of the returning visitor.

These days, it comes and goes, and I get better and better at recognising it. I’ve got to know its little ways so well that I could almost mark it on the calendar, and when it turns up say, ‘oh, yes, August’.

Twenty-four per cent

The current wordcount for Wheels (I thought briefly about changing the title to Bonk this morning, but I fear I’d disappoint a lot of Jilly Cooper fans) is 19,354. Assuming I’m aiming for eighty thousand words, that puts me just under a quarter of the way there.

Actually, it puts me nowhere near a quarter of the way there. I’m not expert enough yet to guess how much editing and reading and re-editing and re-reading I’m going to need to do once I’ve got the first draft down, but I know it’s going to be a lot. I can tell that from looking at what there is of the first draft.

That’s why I’m thinking it’s all terrible and the characters are cardboard and I haven’t done enough research and it shows and I’ve got everything wrong.

You don’t realise how much stuff you have until you try to put it all into boxes, and then you have boxes everywhere and also stuff everywhere. Moving is always horrible. Depression is always horrible. The more often you have to deal with either, the better tools you pick up and the quicker you are to recognise what’s wrong, but at no stage does this make them fun.

At twenty-four per cent, the book is terrible and the characters are a bit thin, and I do need to do more research, and I probably have got some stuff wrong. And, yes it does show.

The vital information that I was missing at this point in the last book is that this is all true, but nothing is wrong. This is just the way that things look at sixteen thousand or nineteen thousand words into the first draft. Massive progress looks like massive mess. It can’t possibly look like anything else, not until I get a long way further in.

I’ve been here before, and it’s much less scary this time around.

 

Talk of the Town

 

Ask me anything

A threatening-looking swan, for no particular reason.
A threatening-looking swan, for no particular reason.

Well, anything within reason.

Well, anything within reason about Speak Its Name.

You can ask me about Wheels, too, though that’s almost certainly not going to be its name, and I might not answer due to a) being paranoid; b) not actually knowing the answer.

But seriously, if there are things you want to know about me and my writing, comment on this post, and I’ll do my best to give an interesting and coherent answer.